The life and works of Bede, and the Jarrow March are two events separated by 1200 years, but I've always
been fascinated by how with them, this little town of
Instead of being two, isolated 'stories', Bede and the March are two incredibly significant events in two movements which take up huge chunks of all English History: - One, the Anglo-Saxon period, which gave us the birth of scholasticism, the language, culture and art etc.. and, Secondly, the Industrial revolution, from which we got ideas of pre-eminence over nature, mass production, the British Empire and the period which ended with the Second World War. When you see it that way, there aren't really many centuries in English history that are exempt from the spheres of influence in which Jarrow's two events play influential roles.
The walk showed me the history of many places, but very few - especially those of comparable size – possess the 'breadth' of history that Jarrow has. As historian Michael Wood said in his book 'In Search of England' a few years back: 'As an historical landscape, Jarrow takes some beating – to say the least, it holds a special place in the story of
But how can these two events mean anything of relevance, in today's world which is 'post industrial''post-religious' and post-everything except 'now'? Well...I think that Jarrow's 'two big moments' are often viewed in the same way that people today are accustomed to think of the two places where the walk started - St Peter's, Wearmouth, and St Paul's, Jarrow: as two separate churches, in two different towns, on two separate rivers, which support two oppositional football teams. But, as we know, when built, Bede called them 'One monastery in two places.' - there was no sense of separation; the gap between them was what unified them. It made them something bigger: not just two monasteries alone, but something larger than the sum of the two.
That's how I'd like the March, and Bede, to be viewed today. With both pulling each end of the same rope, Jarrow becomes a concept which - as the industry for history, culture and heritage becomes more pivotal in issues of economy, prosperity and simple awareness – can catapult the town out of its reputation as a poor, typically-downtrodden town, to something uniquely placed to ask broad, comprehensive questions of cultural identity.
As the Vikings took away too much from Bede's Monastery in the 8th Century, and then William, and later, those who thoughtlessly demolished the rest of the buildings just 200 years ago, too much of Jarrow's industrial history was taken away between the late 1950s and the 1970s, to be replaced with constructions such as Jarrow Arndale/Viking/Shopping Centre, and Jarrow Flyover. In the 'then and now' tradition of Lavendon, just look at these photos, to see what's been lost from this town's landscape in just the last few decades:
1200 years separate these two destructive actions, but both were done because the word 'heritage' wasn't respected, of if it was, was considered in its narrowest possible sense.
The breadth of Jarrow's history signifies to everyone just how 'big' the word 'Heritage' is. I hope that gaining World Heritage Status will enable people from all over the world to learn that fact, and to learn it here, where English learning began.